quotations about God
Socrates and Plato agree that God is that which is one, hath its original from its own self, is of a singular subsistence, is one only being perfectly good; all these various names signifying goodness do all centre in mind; hence God is to be understood as that mind and intellect, which is a separate idea, that is to say, pure and unmixed of all matter, and not mingled with anything subject to passions.
PLUTARCH
"What is God?", Essays & Miscellanies
We can no more exist without a surrounding God, than a tree can exist without a surrounding atmosphere.
REUEN THOMAS
Thoughts for the Thoughtful
To know the face of God is to know madness.
LEOBEN CONOY
"Flesh and Bone", Battlestar Galactica
Though cares and sorrows e'er must come,
Though heart be rent,
I know that God will give me strength,
When mine is spent.
ARDELIA COTTON BARTON
"The Peace That Passeth Understanding"
Soul of the universe, Sire, God, Creator,
Lord, I believe in Thee, 'neath all these names:
And without having need to hear thy word,
In the sky's brow my glorious creed I trace.
ALPHONSE DE LAMARTINE
"Prayer", Poetical Meditations
No man will find God unless he seeks after God for God's own sake, loves him for himself, and not for the gifts which he may bestow.
LYMAN ABBOTT
Seeking After God
It is said that God notes each sparrow that falls. And so He does. But the proper closest statement of it that can be made in English is that God cannot avoid noting the sparrow because the Sparrow is God. And when a cat stalks a sparrow both of them are God, carrying out God's thoughts.
ROBERT A. HEINLEIN
Stranger in a Strange Land
In affirming God to be supreme in all things, the classical theist describes him in a number of ways. He is perfect, loving, good, infinite, omnipotent, omniscient, eternal, timeless, transcendent, personal, immutable and immanent. But how can this be? Is it really possible to be both eternal and timeless? Immutable and immanent? Personal and at the same time transcendent?
ALEXANDER WAUGH
God
If our god's work is to be done in our time, we must do it ourselves.
DAN SIMMONS
The Rise of Endymion
I have, I think, somewhat of an odd version of God. I do not have an intervening Go I appreciate other people's prayers for that [a cure for her cancer], but I believe that we are given a set of guidelines, and that we are obligated to live our lives with a view to those guidelines. And I don't believe that we should live our lives that way for some promise of eternal life, but because that's what's right. We should do those things because that's what's right.
ELIZABETH EDWARDS
attributed, Politics Daily, Dec. 8, 2010
As God contains all good things, He must also contain a sense of playfulness -- a gift he has shared with Creatures other than ourselves, as witness the tricks Crows play, and the sportiveness of Squirrels, and the frolicking of Kittens.
MARGARET ATWOOD
The Year of the Flood
As civilisation advances, the deities lessen in number, the divine powers become concentrated more and more in one Being, and God rules over the whole earth.
ANNIE BESANT
The Theosophical Writings of Annie Besant
The soul of God is poured into the world through the thoughts of men.
RALPH WALDO EMERSON
lecture, Nov. 18, 1862
Man is sitting disconsolate on an anthill one morning. God asks him what the matter is and man replies that the soil is too swampy for the cultivation of the yams which God has directed him to grow. God tells him to bring in a blacksmith to dry the soil with his bellows. The contribution of humanity to this creation is so important. God could have made the world perfect if he had wanted. But he made it the way it is. So that there is a constant need for us to discuss and cooperate to make it more habitable, so the soil can yield, you see.
CHINUA ACHEBE
Conjunctions, Fall 1991
I now conceive of God as in his universe. I conceive of creation as a growth. I conceive of him as making the universe somewhat as our spirit makes our body, shaping and changing and developing it by processes from within. The figures from the finite to the infinite are imperfect and misleading, but this is the figure which best represents to me my own thought of God's relation to the universe: Not that of an engineer who said one morning, " Go to, I will make a world," and in six days, or six thousand years, or six million thousand years, made one by forming it from without, as a potter forms the clay with skilful hand; but that of a Spirit who has been forever manifesting himself in the works of creation and beneficence in all the universe, one little work of whose wisdom and beneficence we are and we see. He who would see God must use the faculty with which God is seen; and if he would do this, he must let men who are rich in the faculty which perceives the invisible, -- which looks not at the things which are seen and are temporal, but at the things which are not seen and are eternal, -- guide, teach, inspire him.
LYMAN ABBOTT
Seeking After God
God's universe is not like the American legal system. You do something, you pay for it.
THE DEVIL
Brimstone
The Stoics affirm that God is a thing more common and obvious, and is a mechanic fire which every way spreads itself to produce the world; it contains in itself all seminal virtues, and by this means all things by a fatal necessity were produced. This spirit, passing through the whole world, received different names from the mutations in the matter through which it ran in its journey. God therefore is the world, the stars, the earth, and (highest of all) the mind in the heavens. In the judgment of Epicurus all the gods are anthropomorphites, or have the shape of men; but they are perceptible only by reason, for their nature admits of no other manner of being apprehended, their parts being so small and fine that they give no corporeal representations. The same Epicurus asserts that there are four other natural beings which are immortal: of this sort are atoms, the vacuum, the infinite, and the similar parts; and these last are called Homoeomeries and likewise elements.
PLUTARCH
"What is God?", Essays & Miscellanies
The difference between the truth of God and revelation is very simple. Truth is where God's been. Revelation is where God is. Truth is God's tracks. It's His trail, His path, but it leads to what? It leads to Him. Perhaps the masses of people are happy to know where God's been, but true God chasers are not content just to study God's trail, His truths; they want to know Him. They want to know where He is and what He's doing right now.
TOMMY TENNEY
The God Chasers
So, loath to suffer mute.
We, peopling the void air,
Make Gods to whom to impute
The ills we ought to bear.
MATTHEW ARNOLD
Empedocles on Etna
It should not be so hard to believe in God, for man himself is scarcely less wonderful.
FRANK CRANE
"The Part of Me That Doubts", Four Minute Essays