Anglican priest & novelist (1834-1924)
Of authority there are two sorts, the authority of right, and the authority of force.
SABINE BARING-GOULD
The Origin and Development of Religious Belief: Christianity
That we may be able to profit by the experience of others, we are endowed with an instinct adapted to the purpose of drawing us into the company of our fellows--this is the social instinct.
SABINE BARING-GOULD
The Origin and Development of Religious Belief: Christianity
Take a man, place him outside of all society, leave him to his own inspirations; he will do a little more than will an animal born at the same time, but he will not advance far in the study of the world and the appropriation of material for his use. He will begin like the first man, by taking the first step in civilization. If men were to succeed one another in isolation, each would be learning the alphabet of experimental truths, and none would be able to put the letters together into practical rules.
SABINE BARING-GOULD
The Origin and Development of Religious Belief: Christianity
When the creature takes full possession of the liberty it has received it becomes a person.
SABINE BARING-GOULD
The Origin and Development of Religious Belief: Christianity
Belief is the distinguishing of the existent from the nonexistent, it is the predication of reality, and on this reality depends the possibility of reasoning.
SABINE BARING-GOULD
The Origin and Development of Religious Belief: Christianity
The rational conception of God is that He is; nothing more. To give Him an attribute is to make Him a relative God.
SABINE BARING-GOULD
The Origin and Development of Religious Belief: Christianity
Time commences with mutable things; if they perish, it perishes with them.
SABINE BARING-GOULD
The Origin and Development of Religious Belief: Christianity
Between the essential infinity and the realized finality there is opposition of natures; they are radically inverse. Nevertheless the finite is possible, because the infinite is.
SABINE BARING-GOULD
The Origin and Development of Religious Belief: Christianity
If prayer be the affirmation of the link between God and man, to neglect prayer is to disallow the link; and the link severed, the two personalities are opposed and become actively hostile, so that the idea of God is destroyed or at least is passively ignored.
SABINE BARING-GOULD
The Origin and Development of Religious Belief: Christianity
Worship is the subjection of the personality of the worshipper to the object worshipped; it is therefore the affirmation of the relations the two personalities bear to one another.
SABINE BARING-GOULD
The Origin and Development of Religious Belief: Christianity
If reason has never been able to found a religion which will bear criticism, it is because of this, that it begins with an undemonstrable hypothesis and ends in an hypothesis. Consequently, all attempts to prove the existence of God are convincing only to those already convinced.
SABINE BARING-GOULD
The Origin and Development of Religious Belief: Christianity
What is all creation but an aspiration towards what it presupposes, the Infinite, from the atom to the globes that revolve in space, from the mineral to the man?
SABINE BARING-GOULD
The Origin and Development of Religious Belief: Christianity
Evil is the rejection of the infinite for the finite.
SABINE BARING-GOULD
The Origin and Development of Religious Belief: Christianity
Man and God being placed face to face, one as contingent, the other as absolute, the contingent lives as contingent and the absolute as absolute. To live as absolute, is to be at once the power and principle of life; to live as contingent is to live as effect, without ever being able to live as principle.
SABINE BARING-GOULD
The Origin and Development of Religious Belief: Christianity
Personality is, in fact, only a free being emphasizing and recognizing itself as such. Every man makes his own personality, he is to that extent his own creator.
SABINE BARING-GOULD
The Origin and Development of Religious Belief: Christianity
To consider reason to be hostile to revelation is to regard God as divided against Himself, labouring to destroy His own work. Reason is a gift of God and faith is a gift of God. Each has its own sphere.
SABINE BARING-GOULD
The Origin and Development of Religious Belief: Christianity
Thus man believes in truths of two kinds, in those of absolute certainty through direct conviction, and in those of comparative certainty through conviction of the trustworthiness of the authority which propounds them.
SABINE BARING-GOULD
The Origin and Development of Religious Belief: Christianity
Our convictions are the facts assured to us on the testimony of our own nature, our own senses, or our own reason.
SABINE BARING-GOULD
The Origin and Development of Religious Belief: Christianity
God, the principle and the end of all, gives Himself to all to multiply indefinitely His gifts one by the other, and to distribute them, thus inimitably augmented, through each to all. Associated in this work of universal solidarity, we reunite all the scattered fragments of God's perfection manifested in ourselves.
SABINE BARING-GOULD
The Origin and Development of Religious Belief: Christianity
To any one with artistic taste, poetic feeling, and refined perceptions, there is something inexpressibly sad in passing from a Catholic to a Protestant country, it is like passing from sunshine into mist, from mountain variety and beauty into fens, well-drained, cut into square fields, but intolerably monotonous.
SABINE BARING-GOULD
The Origin and Development of Religious Belief: Christianity