Anglican priest & novelist (1834-1924)
If there be an axiom evident to all, it is this, that liberty is a first necessity of existence.
SABINE BARING-GOULD
The Origin and Development of Religious Belief: Christianity
In vain is it argued that we are to give up our private judgment to a revelation; we can only admit the authority of the revelation by an act of our individual judgment.
SABINE BARING-GOULD
The Origin and Development of Religious Belief: Christianity
Man has no knowledge of things except by the thoughts present to his mind; that is, he can only know what is thinkable.
SABINE BARING-GOULD
The Origin and Development of Religious Belief: Christianity
The cravings of the soul of man before music and painting were discovered must have resembled the stutterings for impossible utterance in the dumb.
SABINE BARING-GOULD
The Origin and Development of Religious Belief: Christianity
Beauty warms, and Truth illumines.
SABINE BARING-GOULD
The Origin and Development of Religious Belief: Christianity
Christ is not simply God and man, but is God-man indivisibly and simultaneously; that is to say, He is at once the infinite, or the idea of the divine personality, and the finite, or the idea of the created personality. In Him the two personalities are not only welded together, and brought into reciprocal communion, but are emphasized and distinguished at the same time. Without Him the Absolute could not have called the finite into existence, for there would be no mode of passage from the timeless and spaceless, the imponderable and immaterial Being to matter, subject to extension, duration, and gravitation; apart from Him man could not enter into relation with God, for he would be the finite dislocated from the infinite, without connecting bridge.
SABINE BARING-GOULD
The Origin and Development of Religious Belief: Christianity
God, the infinite Being, arrives at the finite only through the eternal Word, the mediating moment; the creature, or the finite, can only lift itself towards the infinite by means of the same mediator.
SABINE BARING-GOULD
The Origin and Development of Religious Belief: Christianity
Our convictions are the facts assured to us on the testimony of our own nature, our own senses, or our own reason.
SABINE BARING-GOULD
The Origin and Development of Religious Belief: Christianity
Reason is dependent on faith, and faith is helpless without reason. A belief of some sort underlies every system of thought. If we bore as deep as we can through systems, the deepest thing we reach is an undemonstrable thesis, which is accepted and believed in as a verity. It is the primary substance which is unaffected by the most corrosive acid so long as it remains uncombined.
SABINE BARING-GOULD
The Origin and Development of Religious Belief: Christianity
The notion of the first man having been of both sexes till the separation, was very common. He was said to have been male on the right side and female on the left, and that one half of him was removed to constitute Eve, but that the complete man consists of both sexes.
SABINE BARING-GOULD
Legends of the Patriarchs and Prophets and Other Old Testament Characters
The rational conception of God is that He is; nothing more. To give Him an attribute is to make Him a relative God.
SABINE BARING-GOULD
The Origin and Development of Religious Belief: Christianity
There is not a single right to be discovered without a duty from which it springs.
SABINE BARING-GOULD
The Origin and Development of Religious Belief: Christianity
Time is duration; but duration without something to endure is an absurdity. There can be no time without something existing, whose relation to something else it expresses. Time has no proper existence, and separated from beings, is annihilated. Hence it follows that the infinity we attribute to time has no rational foundation. Infinite time is impossible, indefinite duration is possible.
SABINE BARING-GOULD
The Origin and Development of Religious Belief: Christianity
Every religion is the expression of a want of man's spiritual nature, however uncouth or exaggerated may be the form it assumes. This uncouthness or exaggeration is due to negation of correlative wants. The want itself is the strain after a truth, the hunger of the spiritual nature. The Incarnation assumes to satisfy every one of these wants, and therefore must become a web, of which all philosophies are the warp, and all religions are the woof.
SABINE BARING-GOULD
The Origin and Development of Religious Belief: Christianity
Supreme happiness to reason, that is the Ideal of the intellect, is the attainment of certainty upon every subject and about all things.
SABINE BARING-GOULD
The Origin and Development of Religious Belief: Christianity
Thus there opens out to man a magnificent prospect of advance in the acquisition of truth, beauty and goodness; for if these are three aspects of the Ideal, three indefinite realities never to be attained in their entirety, because by their nature they are infinite, the progress of man in science, art and virtue is without possible limit.
SABINE BARING-GOULD
The Origin and Development of Religious Belief: Christianity
If prayer be the affirmation of the link between God and man, to neglect prayer is to disallow the link; and the link severed, the two personalities are opposed and become actively hostile, so that the idea of God is destroyed or at least is passively ignored.
SABINE BARING-GOULD
The Origin and Development of Religious Belief: Christianity
The faculty of teaching freely is a right, for instruction is a duty.
SABINE BARING-GOULD
The Origin and Development of Religious Belief: Christianity
It is not the place or authority of Church or Bible to strangle reason, defy criticism, and fetter inquiry, for reason is a faculty given to man by God for the purpose of criticizing, and thereby distinguishing error, so that he may reject it; and of inquiring, so that he may find truth under the veil which ignorance or error has cast over it. The place of the Church is to declare authoritatively to every man that his own partial view and individual judgment are not the whole truth, and the complete measure of truth, but that the whole truth is the syncretism of all partial aspects.
SABINE BARING-GOULD
The Origin and Development of Religious Belief: Christianity
Take a man, place him outside of all society, leave him to his own inspirations; he will do a little more than will an animal born at the same time, but he will not advance far in the study of the world and the appropriation of material for his use. He will begin like the first man, by taking the first step in civilization. If men were to succeed one another in isolation, each would be learning the alphabet of experimental truths, and none would be able to put the letters together into practical rules.
SABINE BARING-GOULD
The Origin and Development of Religious Belief: Christianity